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A female respondent in one of the FGDs years at Awka added that males tend to be promiscuous because "there is no punishment for them for flirting". The remaining

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Theodora and Justinian are represented here on the walls Prostitutes Agulu the Basilica to show the world Prostitutes Ravenna they are back in charge and are recapturing the glories of the Roman Empire. This Prostitutes Agulu one of the most important surviving examples of a Byzantine monument in Italy, and is well Prostitutes Ravenna the trip out of town to see it.

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Human trafficking in Zambia. News Break App. She identified four dimensions of sexuality-gender framework, namely, sexual behaviour, nature of sexual acts, social construction of sexuality, and nature of sexual drives and enjoyment. Prostitutes Agulu first dimension, which focuses on sexual behaviour, deals with the issue of timing, duration, number, choice and identity of sexual partners. The conditions that influence the initiation of sexual activities have important influence on peoples' subsequent attitudes and behaviour.

In some societies, a Prostitutes Agulu standard of morality exists with respect to gender differences Prostitutes Agulu sexual behaviour.

People's adherence to these notions about sexuality explains why a double standard of sexual morality persists in some societies.

It has been pointed out that sexual relationships between older men and younger women are acceptable in many Prostitutes Agulu. The second aspect focuses on sexual acts. These include the nature, frequency and conditions of choice of sexual partners as well as the Prostitutes Agulu of sexual practices individuals engage in.

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Dixon-Mueller 7 argues that because heterosexual practices tend to be more dominant in societies, the existence of homosexual practices might appear invisible in apparently heterosexual populations. Moreover she raises the Prostitutes Agulu of certain sexual practices such as oral and anal sex, masturbation, use of devices to enhance sexual pleasure Prostitutes Agulu may have implications for disease transmission and prevention.

That dimension also addresses the implications of gender-based violence and coercive sex for disease transmission and unwanted pregnancies. The third dimension, Prostitutes Agulu focuses on the social construction of sexuality, deals with the cultural interpretations and meanings that are ascribed to sexual thoughts and behaviours.

These reflect the beliefs and ideas people Prostitutes Agulu about "the nature of the body".

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Cultural taboos Prostitutes Agulu sanctions are established to control undesirable sexual behaviours of males Prostitutes Agulu females. However, it has been observed that due to cultural inhibitions, the "culture of silence" in sexuality has persisted in some societies among couples and between parents and children.

Consequently, some women dwell on misinformation and ignorance about the sexual behaviour of their partners and the likely Prostitutes Agulu of such actions. Concomitantly, they are not able to protect themselves from infection especially if their partners indulge in multiple sexual networking.

The fourth Prostitutes Agulu refers to sexual drives and pleasures. It deals with how individuals perceive their sex drives and the meanings they attribute to sexual pleasure.

The perception that sexual pleasure is desirable for Prostitutes Agulu predisposes them to early involvement in Prostitutes Agulu experience. This often starts during adolescence. In the case of women, the expression of sexual pleasure is hardly thought of.

However, for many Nigerian women the consideration of sexuality as a source of pleasure still remains beyond imagination.

Awka is the capital city of the state. The National Census Prostitutes Agulu the population of Awka at 58, persons, comprising 28, males and 29, females.

Survey instruments were administered to a total of randomly selected respondents, from Awka and from Agulu.

On the other hand, Agulu is a rural community situated about 30km from Awka. The National Census puts the Prostitutes Agulu at Prostitutes Agulu, persons, comprising 23, males and 25, females. Data were collected from five randomly selected communities - three in Awka Ifite, Amenyi and Ezioka and two in Agulu Obeagu and Nkita-aku.

Eight and six enumeration areas EAs based on the census figures were randomly selected from Prostitutes Agulu and Agulu respectively. Survey instruments were administered to a total of randomly selected respondents, Prostitutes Agulu Awka and from Agulu. The distribution pattern was based on the proportion of the two Prostitutes Agulu in relation to the total population. The sample distribution ratio in favour of women was a reflection of Prostitutes Agulu male:female ratio in the general population of the two communities.

Eighteen focus group discussions FGDsmade up of 12 in Awka comprising six female and six male groups and six in Agulu comprising three male and three female groups were administered.

The participants were purposively selected to fall within three age groups years, years and 45 years and above. Other criteria used for the selection of FGD participants included education and occupation. Due to greater migration of young men from Agulu to Awka and other urban areas, it was difficult to get up to six male focus groups of the required age, education and occupational categories at the time of investigation.

We therefore had to scale down the number of FGDs in Agulu to three male and three female groups to enhance effective gender comparison of responses.

Each focus group comprised participants. Sixteen respondents Prostitutes Agulu selected for the in-depth interviews, eight in Akwa four men and four women and eight in Agulu four men and four women. The participants included leaders of organisations, community leaders, youth leaders, teachers, public servants, farmers Prostitutes Agulu housewives.

Although the Igbo frown at premarital sex, 16 the study identified circumstances that the community approves of women having children out of wedlock. About Also, Both male and female respondents Prostitutes Agulu similar views on these issues Table 1.

The establishment of sexual networks by widows and childless women to have children was corroborated by findings from the FGDs and IDIs. A male community leader at Awka referred to the practice as "taking shelter".

He explained that through this practice the woman is trying to save herself from the embarrassment and scorn that childless women usually experience in the Igbo society. One of the problems associated with the practice of "taking shelter" was, however, indicated by a respondent as follows:. Prostitutes Agulu going to take shelter, she would continue to have sexual relationship with her husband so that if Prostitutes Agulu became pregnant it would appear as if he was responsible for it, even though she knew where the pregnancy came from.

Results show that Only Male and female respondents held similar views irrespective of their marital status Prostitutes Agulu 2. It Prostitutes Agulu important to note that most of the responses from the IDIs and FGDs reflected the ideas expressed by survey respondents.

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For example, male respondents in the FGDs years at Awka pointed out that only commercial sex workers and unmarried promiscuous women are at risk of contracting STIs.

This is because married women who might not be promiscuous but whose husbands might be having unprotected sex with multiple partners are also at risk of contracting STIs. However, To buttress that point, a male respondent Prostitutes Agulu an FGD 45 years and above Prostitutes Agulu Agulu said:.

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Men who travel frequently are also at Prostitutes Agulu because they tend Prostitutes Agulu make love with women before coming home. Some Among those who disagreed that couples should use condoms, The remaining Several reasons were given by those who said they would not discuss the use of condoms with their husband even when they suspect that he has multiple sexual partners.

About half Seven per cent said it is not Prostitutes Agulu business to make such suggestion while 6. These responses also highlight the fact that fear of repercussions constrains women from negotiating safe sex practices.

The views expressed by participants at the FGDs and IDIs on the use of condoms reflected both inter-generational gap and gender differences. A female vice principal above 50 years in Awka said it is all right for a woman to advise her husband to use condoms if she finds out that he is Prostitutes Agulu.

At the same time, she quickly pointed out thus:. In the real sense, it is not wise for a woman to advise her husband to Prostitutes Agulu condoms, because that amounts to providing support for his waywardness.

Similarly, a retired female headmistress above 60 years in Agulu said although a woman could suggest the use Prostitutes Agulu condoms to her husband, in practice men are those who would be expected to bring up such issues for discussion because of their constant urges for sex.

Some of the males in the IDIs, Prostitutes Agulu at Agulu and Awka, were opposed to the idea of a woman suggesting the use of condoms to her husband regardless of the circumstances.

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For example, a male youth leader at Agulu said:. A woman should not say so with her mouth. It is the responsibility of the man. It is the man who should put up such a suggestion for discussion because it is the man's prerogative, not that of the woman. It was only in the male FGDs years in both communities that there Prostitutes Agulu a consensus that women could suggest Prostitutes Agulu use of condoms to their husbands. In fact, one of them indicated:.

If the man does not know about condoms but the wife knows, she should let Prostitutes Agulu know that it is important to use it. It is not good for any married woman to do that because it is the man who is marrying her.

She is not marrying the man. A woman has no authority to do anything like that. It is Prostitutes Agulu duty of a man. A woman has no right to ask the husband to use condoms.

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